Ebook Women and Men in Communal Prayer: Halakhic Perspectives, by Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm
This is several of the benefits to take when being the participant and obtain the book Women And Men In Communal Prayer: Halakhic Perspectives, By Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm here. Still ask just what's various of the other site? We give the hundreds titles that are developed by recommended authors and also publishers, all over the world. The link to purchase as well as download and install Women And Men In Communal Prayer: Halakhic Perspectives, By Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm is likewise extremely simple. You could not discover the complicated site that order to do more. So, the way for you to get this Women And Men In Communal Prayer: Halakhic Perspectives, By Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm will be so simple, won't you?
Women and Men in Communal Prayer: Halakhic Perspectives, by Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm
Ebook Women and Men in Communal Prayer: Halakhic Perspectives, by Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm
Why ought to wait for some days to obtain or receive the book Women And Men In Communal Prayer: Halakhic Perspectives, By Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm that you get? Why need to you take it if you could obtain Women And Men In Communal Prayer: Halakhic Perspectives, By Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm the quicker one? You can find the very same book that you purchase here. This is it guide Women And Men In Communal Prayer: Halakhic Perspectives, By Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm that you can obtain straight after acquiring. This Women And Men In Communal Prayer: Halakhic Perspectives, By Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm is popular book in the world, certainly lots of people will try to possess it. Why do not you come to be the very first? Still confused with the means?
There is no doubt that publication Women And Men In Communal Prayer: Halakhic Perspectives, By Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm will certainly constantly make you inspirations. Also this is simply a book Women And Men In Communal Prayer: Halakhic Perspectives, By Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm; you can locate numerous categories and also types of publications. From amusing to adventure to politic, and also sciences are all provided. As just what we mention, below we offer those all, from renowned writers as well as author worldwide. This Women And Men In Communal Prayer: Halakhic Perspectives, By Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm is among the compilations. Are you interested? Take it currently. Just how is the method? Learn more this write-up!
When someone needs to visit the book establishments, search store by store, rack by rack, it is very problematic. This is why we supply guide compilations in this website. It will certainly ease you to look the book Women And Men In Communal Prayer: Halakhic Perspectives, By Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm as you such as. By browsing the title, publisher, or writers of the book you desire, you could discover them promptly. At home, workplace, or perhaps in your method can be all best place within web connections. If you intend to download the Women And Men In Communal Prayer: Halakhic Perspectives, By Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm, it is really easy after that, because now we proffer the link to acquire and make deals to download and install Women And Men In Communal Prayer: Halakhic Perspectives, By Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm So very easy!
Interested? Naturally, this is why, we expect you to click the link web page to visit, and after that you could delight in the book Women And Men In Communal Prayer: Halakhic Perspectives, By Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm downloaded and install till completed. You could save the soft data of this Women And Men In Communal Prayer: Halakhic Perspectives, By Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm in your gadget. Of course, you will bring the gadget anywhere, won't you? This is why, each time you have downtime, whenever you can delight in reading by soft copy book Women And Men In Communal Prayer: Halakhic Perspectives, By Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm
Communal prayer has always been a central component in Jewish life. Traditional orthodox services are structured around spatial and functional separation of men and women. In this book, introduced by Dr. Tamar Ross, Rabbi Daniel Sperber presents a halakhic justification for expanding the role of women in communal prayer services. Building on work by Rabbi Mendel Shapiro (included in the volume) in which the legal sources are examined and interpreted to permit women to lead parts of the service and participate in Torah reading, Rabbi Sperber highlights the pivotal importance of kevod ha-beri ot (human dignity) in encouraging fuller participation of women in communal prayer. Because of the relevance and timeliness of the topic, two articles that express opposition to Rabbi Sperber s position are included one by Rabbi Shlomo Riskin and one by Professor Eliav Shochetman. This anthology represents an example of a vibrant dialogue between leading scholars on a current issue and highlights the dynamic nature of the halakhic process.
- Sales Rank: #2281424 in Books
- Brand: Brand: KTAV Publishing House
- Published on: 2010-03-10
- Original language: English
- Number of items: 1
- Dimensions: 8.75" h x 6.00" w x 1.25" l, 1.30 pounds
- Binding: Paperback
- 432 pages
Features
- Used Book in Good Condition
Review
The proper role of women in the synagogue is an issue that Modern Orthodoxy has been struggling with for over forty years. While everyone agrees that halakhah has to guide all changes in synagogue practice, women s changing self-perception and religious sentiment must be central to any discussion of synagogue life. ...In this provocative book, Rabbi Prof. Daniel Sperber, using his characteristic erudition, makes the case that in the 21st century it is time for women to be given their halakhic right and be permitted to read from the Torah. Together with the responses of Rabbi Shlomo Riskin and Prof. Eliav Shochetman, this book is Torah study on the highest level.... --Marc B. Shapiro, Weinberg Chair in Judaic Studies, University of Scranton, Scranton, PA
Let those who believe that the question of whether or not women may chant and be called up to the Torah in public is both narrow and obscure, and has long been settled by Jewish law read this eye-opening book by thoughtful contemporary Orthodox scholars and rabbis. They will soon discover that the question is not at all narrow and far from settled. In fact, it serves as key to discovering how Jewish law and changing social and cultural norms interact in important ways, while it shows us that examining women s relationship to the Torah scroll opens the door to a wealth of ideas about their role in today s Jewish life and the changing nature of congregational prayer. --Samuel C. Heilman, Distinguished Professor of Sociology, Harold Proshansky Chair in Jewish Studies, Queens College, City University of New York
The rise today of women to fuller, more equal participation in Jewish religious life is of historic significance and is, indeed, the eschatological dream of Judaism. Thankfully, it is being achieved by evolutionary means. Yet, every evolutionary path has its transformative moments and watershed experiences along the way, and this book is one of them. With his learning, his courage, his total grounding in the sea and language of halakhah, Rabbi Daniel Sperber connects the enterprise of partnership minyanim almost seamlessly to the tradition. Sperber presumes women s intelligence, their faithfulness, their spiritual longing. In doing so, he honors the struggle of Orthodox women as one that enhances community a machloket le shem shamayim. But there s more here. From the extraordinary and elegant opening by Tamar Ross, to the creative foundation document by Mendel Shapiro founding father and ideologue of the partnership minyanim, to the cogent and thoughtful dissenting views of Rabbis Shochetman and Riskin, every word in this treasured volume has value and meaning. Would that all halakhic and communal issues that arise in our time be engaged in so profound an analysis and so civil a discourse! --Blu Greenberg, author and founding president of JOFA, New York, NY
FROM A REVIEW BY RABBI ISRAEL DRAZIN FROM THE JEWISH EYE
Halakhic concerns
What are the halakhic concerns that bother the rabbis and scholars? Unfortunately, this volume makes it clear that there is no agreement either on what is significant or what the apparently significant concern means, and this is one of the many problems frustrating a solution. For example: The code of Jewish law, Shulchan Arukh, Orach Chayim 282:3, states that "congregational dignity," kevod ha-tsibur, is affected by women being called to the Torah, reading the passages, and making a Hebrew blessing. The book shows that the reason for this exclusion is far from being clear. Did the concern develop, as many rabbis maintain, because there was a period in Jewish history when most Jewish men could not read Hebrew and when they saw women being able to do so they were embarrassed? Is this ancient notion still relevant? Men can now read the blessing in Hebrew or in transliteration. Rabbi Shapiro and Rabbi Professor Sperber argue that this is really the only tenable halakhic objection to women's aliyot, and there are reasons, as we will discuss below, why this halakhah should be overrun and women's aliyot should be allowed for all the Torah readings.
A second reason that some rabbis and scholars see restricting female participation in aliyot is the talmudic ban against hearing a woman's voice, called qol ishah. Shapiro and Sperber point out that Orthodox men hear women making blessings frequently, sometimes daily, without this qol ishah concern.
A third rationale for exclusion of women from aliyot is a principle in Mishnah Rosh Hashanah 3:8 that a person who is exempt from a mitzvah, meaning a woman, a child, or a non-Jew, cannot fulfill the mitzvah on behalf of a Jew who has the obligation.
Is the Torah the "defining Jewish experience and as such it is the spiritual property of all Jews: men, women, and children" as Rabbi Shapiro contends? Also, as he states, if women cannot discharge a man's obligation to hear the reading of the Torah, why doesn't Jewish law say this? By saying that females should not be given aliyot because of "congregational dignity," the rabbis clearly imply that if this hurdle is overcome, women may have aliyot and they will discharge the entire congregation's obligation. Rabbi Professor Sperber offers his view why and how the "congregational dignity" rule can be overcome.
The view of Professor Sperber
Professor Sperber argues, and presents a host of examples to support his view, that the concept of "congregational dignity" depends upon the concerns of a particular congregation at a particular time. If the congregation is not affronted by women having aliyot, another principle, kevod ha-beri'ot, "human dignity," overturns it. The concept of "human dignity" recognizes the humanity and dignity of women. In saying this, Sperber is not suggesting that Jewish traditions do not apply. He is arguing that the concept of "human dignity" is also part of halakhah and trumps the concept of "congregational dignity" in this case.
Followers of Shapiro and Sperber
Dr. Ross comments that a growing number of Orthodox congregations in the United States, Israel, and Australia have accepted the views of Rabbi Shapiro and Rabbi Professor Sperber and have established Orthodox egalitarian-style prayer groups where women are given aliyot and function as shelichot tsibur, prayer leaders, leading those parts of the synagogue service that do not halakhically require ten adult males, such as the repetition of the amidah, and which halakhah is understood to mandate that these portions be led by men. These groups, writes Dr. Ross, feel that they are taking the first step to address and solve the issue of female aliyot. --Dr. Israel Drazin, The Jewish Eye.com
The rise today of women to fuller, more equal participation in Jewish religious life is of historic significance and is, indeed, the eschatological dream of Judaism. Thankfully, it is being achieved by evolutionary means. Yet, every evolutionary path has its transformative moments and watershed experiences along the way, and this book is one of them. With his learning, his courage, his total grounding in the sea and language of halakhah, Rabbi Daniel Sperber connects the enterprise of partnership minyanim almost seamlessly to the tradition. Sperber presumes women s intelligence, their faithfulness, their spiritual longing. In doing so, he honors the struggle of Orthodox women as one that enhances community a machloket le shem shamayim. But there s more here. From the extraordinary and elegant opening by Tamar Ross, to the creative foundation document by Mendel Shapiro founding father and ideologue of the partnership minyanim, to the cogent and thoughtful dissenting views of Rabbis Shochetman and Riskin, every word in this treasured volume has value and meaning. Would that all halakhic and communal issues that arise in our time be engaged in so profound an analysis and so civil a discourse! --Blu Greenberg, author and founding president of JOFA, New York, NY
Most helpful customer reviews
2 of 3 people found the following review helpful.
A brilliant presentation of a difficult and controversial subject
By Israel Drazin
Women are excluded from being called to the reading of the Torah, called aliyot, in Orthodox Jewish synagogues. Women and Men in Communal Prayer addresses this issue. The book offers the opinions of four prominent, well-respected, and articulate men, three rabbis and a professor. Two, Rabbi Professor Daniel Sperber and Rabbi Mendel Shapiro, advocate changing the current practice and allowing women to participate more than they do at present. Two, Professor Eliav Shochetman and Rabbi Dr. Shlomo Riskin, oppose the change. All four approach the issue, as the book's subtitle indicates, from "halakhic perspectives," meaning that the authors offer their opinions based on the precedents of past rabbinic rulings.
The origin of the requirement to read the Torah
According to tradition, the practice of public Torah reading evolved in several stages. The Babylonian Talmud, Bava Qama 82b, reads Exodus 15:22 that states that the Israelites went three days in the desert without finding water as suggesting that Moses instituted the practice that Jews should not go more than three days without hearing the Torah, which is compared to water. Moses specified that at least three verses of the Torah must be read publically on Mondays, Thursdays, and Saturdays. The rabbis consider this a mitzvah, a Torah requirement for public Torah reading.
Maimonides states in Mishneh Torah, Hilkhot Tefillah 12:1, that generations later Ezra expanded the rule. Ezra required, among other things, that Jews read at least ten verses and that no less than seven Jews be called to the Torah on Shabbat. Still later, Mishnah Megillah 4:1 mandated that blessings be said before and after the Torah reading. There is no indication that either Moses or Ezra addressed the issue of women's aliyot.
Focusing on this history, this book states that some but not all rabbis and scholars feel that the discussion about women and aliyot should focus only on the reading of the first three verses, only the Moses mandate, the mitzvah requiring the reading of three verses; women should not be excluded from aliyot after the first three verses are finished. However, the book also states that there are other rabbis and scholars who concentrate on Ezra's mandate, such as Rabbi Riskin, who opened the world of Torah learning to Jewish women but resists a wholesale allowance of women's aliyot, "that from a purely halakhic perspective, there may be room for a woman to be called up to the Torah for the reading of the maftir and the haftarah as well as for hosafot (additions) to the seven obligatory Torah readings as long as there is a proper mechitsah in the synagogue."
Halakhic concerns
What are the halakhic concerns that bother the rabbis and scholars? Unfortunately, this volume makes it clear that there is no agreement either on what is significant or what the apparently significant concern means, and this is one of the many problems frustrating a solution. For example:
The code of Jewish law, Shulchan Arukh, Orach Chayim 282:3, states that "congregational dignity," kevod ha-tsibur, is affected by women being called to the Torah, reading the passages, and making a Hebrew blessing. The book shows that the reason for this exclusion is far from being clear. Did the concern develop, as many rabbis maintain, because there was a period in Jewish history when most Jewish men could not read Hebrew and when they saw women being able to do so they were embarrassed? Is this ancient notion still relevant? Men can now read the blessing in Hebrew or in transliteration. Rabbi Shapiro and Rabbi Professor Sperber argue that this is really the only tenable halakhic objection to women's aliyot, and there are reasons, as we will discuss below, why this halakhah should be overrun and women's aliyot should be allowed for all the Torah readings.
A second reason that some rabbis and scholars see restricting female participation in aliyot is the talmudic ban against hearing a woman's voice, called qol ishah. The third generation Babylonian sage Samuel said, "To listen to a woman's voice is indecent" (Babylonian Talmud, Kiddushin 70a). But the volume discusses whether this rule is relevant? When does it apply? Why should the rule be enforced when a woman makes a blessing over the Torah reading? Don't we greet and talk to women as we come to the synagogue? Shapiro and Sperber point out that Orthodox men hear women making blessings frequently, sometimes daily, without this qol ishah concern.
A third rationale for exclusion of women from aliyot is a principle in Mishnah Rosh Hashanah 3:8 that a person who is exempt from a mitzvah, meaning a woman, a child, or a non-Jew, cannot fulfill the mitzvah on behalf of a Jew who has the obligation. But does this rule apply to the Torah reading? Arguably, as Rabbi Shapiro contends, it is only in the case of personal mitzvot that the halakhah requires that one who performs on behalf of others be himself obligated on the same level, but not a community obligation such as Torah readings.
A fourth idea that is discussed is the tradition that Moses instituted the practice for three specific days. Since the command is time-bound, specified for certain days only, and since Mishnah Qiddushin 1:7 states that women are exempt from time-bound commands, the mitzvah only applies to men. While this time-bound rationale seems relevant, isn't it true, Shapiro and Sperber contend, that the actual study of Torah is not time-bound and Jews are encouraged to study Torah day and night?
There are also other concerns that are argued to exclude women from aliyot, such as "Torah reading is imbued with holiness," advanced by Rabbi Dr. Riskin, and like the priestly blessing, the repetition of the amidah, and some other services, it requires a quorum of ten males, not females. Additionally, Professor Shochetman suggests that the exclusion of females from aliyot is part of the decree to keep men and women separated during the prayer service to prevent transgression and promiscuity and enhance modesty. But do these fears require the discrimination of women? Are Shapiro and Sperber correct that there is only the one real concern "congregational dignity," which should be overridden by a greater concern?
Is the Torah the "defining Jewish experience and as such it is the spiritual property of all Jews: men, women, and children" as Rabbi Shapiro contends? Also, as he states, if women cannot discharge a man's obligation to hear the reading of the Torah, why doesn't Jewish law say this? By saying that females should not be given aliyot because of "congregational dignity," the rabbis clearly imply that if this hurdle is overcome, women may have aliyot and they will discharge the entire congregation's obligation. Rabbi Professor Sperber offers his view why and how the "congregational dignity" rule can be overcome.
The view of Professor Sperber
As stated previously, there are many issues and concerns and interpretations involved with the issue of women's aliyot. No review can summaries them all. Dr. Tamar Ross devotes twenty-five pages in her excellent introduction explaining the "wealth of intellectual, institutional, and social challenges that followers of developments in the halakhic status of women may anticipate during the twenty-first century. The issue of women's aliyot is merely one example of the way in which these challenges will be met by Modern Orthodox Jews."
Nevertheless Professor Sperber argues, and presents a host of examples to support his view, that the concept of "congregational dignity" depends upon the concerns of a particular congregation at a particular time. If the congregation is not affronted by women having aliyot, another principle, kevod ha-beri'ot, "human dignity," overturns it. The concept of "human dignity" recognizes the humanity and dignity of women. In saying this, Sperber is not suggesting that Jewish traditions do not apply. He is arguing that the concept of "human dignity" is also part of halakhah and trumps the concept of "congregational dignity" in this case.
Followers of Shapiro and Sperber
Dr. Ross comments that a growing number of Orthodox congregations in the United States, Israel, and Australia have accepted the views of Rabbi Shapiro and Rabbi Professor Sperber and have established Orthodox egalitarian-style prayer groups where women are given aliyot and function as shelichot tsibur, prayer leaders, leading those parts of the synagogue service that do not halakhically require ten adult males, such as the repetition of the amidah, and which halakhah is understood to mandate that these portions be led by men. These groups, writes Dr. Ross, feel that they are taking the first step to address and solve the issue of female aliyot.
2 of 3 people found the following review helpful.
A solidly recommended pick
By Midwest Book Review
Communal prayer is a tradition that is very important to Judaic societies. "Women and Men in Communal Prayer: Halakhic Perspectives" analyzes communal prayer in traditional orthodox Judaism and its relation to Gender issues in these societies. Traditionally communal prayer is separated by gender, and Rabbi Daniel Sperber and other thinkers provide an analysis and discussion of these principles. A vital read for those concerned with Jewish social issues, or as an outsider seeking insight on Orthodox culture, "Women and Men in Communal Prayer is a solidly recommended pick that shouldn't be missed.
0 of 0 people found the following review helpful.
Grazie per l'inivio
By Silvia Antonucci
Il prodotto è arrivato velocemente e le condizioni sono buone. Grazie per l'invio, sono contenta di averlo ricevuto. A presto
See all 4 customer reviews...
Women and Men in Communal Prayer: Halakhic Perspectives, by Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm PDF
Women and Men in Communal Prayer: Halakhic Perspectives, by Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm EPub
Women and Men in Communal Prayer: Halakhic Perspectives, by Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm Doc
Women and Men in Communal Prayer: Halakhic Perspectives, by Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm iBooks
Women and Men in Communal Prayer: Halakhic Perspectives, by Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm rtf
Women and Men in Communal Prayer: Halakhic Perspectives, by Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm Mobipocket
Women and Men in Communal Prayer: Halakhic Perspectives, by Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm Kindle
Women and Men in Communal Prayer: Halakhic Perspectives, by Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm PDF
Women and Men in Communal Prayer: Halakhic Perspectives, by Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm PDF
Women and Men in Communal Prayer: Halakhic Perspectives, by Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm PDF
Women and Men in Communal Prayer: Halakhic Perspectives, by Rabbi Professor Daniel Sperber, Rabbi Mendel Shapiro, Professor Eliav Shochetm PDF
